It ought to be the grief of griefs to each of us that we have sinned. G. They come, not because we deserve them. Gratitude for God's gift impels every touch of the heavenly harp. For although as soon as ever the seed be cast in there is a design to reap; yet, for the most part, God does not actually put in the sickle till continuance in sin has made the sinner ripe for destruction.II. (1) Bodily death is the separation of the soul from the body. )Death the wages of sinR. (1) Bodily death is the separation of the soul from the body. Perpetual freedom from all these is a common blessing to all.3. You can sin yourself into an utter deadness of conscience, and that is the first wage of your sin. Sinner like some decoyed drudge worked to death. Everything that comes to us from the past is a gift. We must not take it as the separation of the soul from the body, for that is rather the consummation of death, the last blow given to the falling tree. ITS GRATUITOUS CHARACTER.1. 2. The life of the present is an undeserved gift. De Witt Talmage.A new convert said, "I could not sleep, thinking over that passage, 'Whosoever believeth on the Son hath life;' and so I got up, and lighted a candle, and found my Bible, and read it over, 'Whosoever believeth on the Son hath life.'" Self-control, self-denial, self-sacrifice. His case is a million-fold more terrible than before. In all these there is that feeling of reward expected, because it has been earned. How is it procured? (3)To those who cannot earn it, for they cannot atone for one sin, and their very efforts to do so impair God's one condition (Ephesians 2:8, 9). Eternity is one long pay day, and the wages paid is death.II. We see this on a large scale when we face the terrible effects of preventable disease. Pelagians, indeed, tell us that the sons of Adam came to be sinners only by imitation. IS INCREASINGLY GLORIOUS FOREVER. LIFE.1. Satan has no old pensioners permitted to end their days in peaceful idleness.3. Many men have as many different ways of enjoying themselves, yet all may be equally selfish. IN WHAT RESPECT DEATH IS PROPERLY CALLED "THE WAGES OF SIN."1. "Gift of God is eternal life." Fools they are indeed for doing so. This life consists of —(1) A right state of affection and feeling toward God, the Father of our spirits, combined with a happy consciousness of His love and favour toward us. Now, the law supposes a lawgiver, and the possibility of God's law being disobeyed, i.e., that it has to do with moral agents. G. Horton.I. Before He could obtain life for us, He must taste death for every man (Hebrews 2:9). And to the diseases of the body we may add the consuming cares and troubles of the mind, all made necessary by the first sin of man, and which impair the vitals as much as the most visible diseases can do. Let us suppose a man, whose soul is dead through sin, removed out of this world into the next, and what shall we behold concerning him? (c) When a man sins in defiance of conscience; so breaking all bonds, so trampling upon all convictions, that he becomes not only untractable, but finally incorrigible. THE IMPULSE OF CHRISTIAN SERVICE. Pays dividends at first.2. Now, is it not a sin to allow bad air, water, drainage, filth, and overcrowding to court these fiends, and bid them come and do their work among us? Conclusion:1. They come, not because we deserve them. (4) A blessed activity of the soul, engaged in the worship and service of Jehovah. (1) Its demands are easy. Possessed with the evil spirit, he goes hither and thither seeking rest and finding none. Life, eternal life, and life everlasting, are very frequent designations of the salvation of the gospel (John 17:1, 2). And to the diseases of the body we may add the consuming cares and troubles of the mind, all made necessary by the first sin of man, and which impair the vitals as much as the most visible diseases can do. This He has done from the impulse of His own amazing generosity and love.III. He gives to the individual soul all he possesses, and to society all it has. Who are the servants who receive the pay? (2) To another he gives an order summed up in the word drink, and there is no slavedom more killing both to body and soul than slavedom to the drink. Rigg.I. This we received from those to whom it came as an inspiration of Providence, and an operation of intelligent, unwearied power. A. (2) We have all known that sins of the flesh kill the flesh; and therefore we may infer that sins of the mind kill the mind. Fools they are indeed for doing so. The life of the present is an undeserved gift. "Sin, when it is finished, bringeth forth death." For six thousand years men have been receiving the wages of death. THE IMPULSE OF CHRISTIAN SERVICE. (2) A renewed state of the affections and will: the law of God is approved, and the love of God is established in the heart, as its supreme and governing motive. It is the gift of God; and no man has earned the right to happiness in the present, and to hops in the future. (2) To deliver us from a state of moral death. Browse Sermons on Romans 6:23. He gives life through Christ. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. So, if a man should say, "I expect only that which I have earned, and demand only that which I have deserved and have properly acquired," and should that prayer be answered, he would, today, be a beggared savage. Not always is this a matter of definite purpose, but it is of prevailing disposition. If any of you have been working for it, end the foolish labour. I have seen homes of princely wealth which were but brilliantly garnished sepulchres, their luxury a solemn mockery; and I have seen homes of poverty full of the joy of God, the peace of the eternal life begun. Observe what a wonderful gift this is, "the gift of God. ◄Romans 6:23 ► For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Is there no preference? "She that liveth in pleasure is dead while she liveth." He heard gospel preaching. "Why," says someone, "didn't you know that was in the Bible before?" Fools they are indeed for doing so. And how much more is this true with the gay man of the world. So, if a man should say, "I expect only that which I have earned, and demand only that which I have deserved and have properly acquired," and should that prayer be answered, he would, today, be a beggared savage. What a miracle, then, when the Divine life comes streaming down into the dead heart I What a blessedness when God interposes and finds a way by which the wage most justly due shall not be paid!II. Hence, we read of men being "born in sin," and remaining "dead in trespasses and sins." G. Horton.We have to notice three words.I. Christians should not live in sin, but utterly hate and discard it, and earnestly strive to perfect holiness in the fear of the Lord. But then a Roman soldier did not enlist merely for his rations; his chief pay often lay in the share of the booty which he received at the end of the war. (2) And no wages can be earned therein. THE BURDEN WHICH RESTS ON HIM WHO REJECTS ETERNAL LIFE. The ear of one is satisfied with a rude melody; another man is thrilled to the depths of his being by delicious harmonies. All he has to do is to use it, in the use of means, and enjoy it.(J. THE CONTRAST IN THEIR BEGINNINGS.1. It is not the reward of merit.3. Romans 6:23. (1) Bodily death is the separation of the soul from the body. Man, as God intended him to be, is man enjoying life; man, as sin makes him, is man abiding in death. We must not take it as the separation of the soul from the body, for that is rather the consummation of death, the last blow given to the falling tree. Everything that comes to us from the past is a gift. G. The servant is taken into partnership, is lifted up to the throne, partakes of the King's life. 21 What fruit had ye then in those things whereof ye are now ashamed? It may be objected that if one is wholly happy, according to his capacity, what matters it if there be those of larger capacities than his? Though countless ages roll over his head, he that is unholy must be unholy still; he that is filthy must be filthy still. When done all, unprofitable servants, (R.V.) And undoubtedly the service of sin is of all others the most laborious. You are spitting in the face of the Holy Spirit, and you are trampling underfoot the blood of Christ. All these are the outgrowth of that self-will and selfishness in which sin essentially consists.3. So, if a man should say, "I expect only that which I have earned, and demand only that which I have deserved and have properly acquired," and should that prayer be answered, he would, today, be a beggared savage. (2) The intemperate drinker; is not his life a continual toil? (3) To secure our adoption into God's family, which entitles to this eternal life. Of these two services mark —I. (3) No death. That is exactly what God said to Adam, and it still had binding force upon the life of every person in the days of the prophet Ezekiel. The malefactor is made as pure as a babe. Conway, M. A.The Word of God abounds with striking contrasts, which picture the opposite character and portion of the two great classes into which all mankind are divided before God. God gives the sunshine and the shower. )Eternal lifeProf. Horton. It is the gift of God; and no man has earned the right to happiness in the present, and to hops in the future. Like prospectuses promising 30 per cent. Sin will perpetuate itself, and so forever kill the soul to God, and goodness, and joy and hope. Perpetual freedom from all these is a common blessing to all.3. (3) It fills both body and soul with anguish (Luke 16:24).III. (1) To one he says, "Get rich": and at the word of command the poor wretch at once begins to toil, and laborious toil it is. II. ETERNAL LIFE IS THE GIFT OF GOD.1. “And he said unto me, It is done. This wage of sin is in part received by men now as soldiers receive their rations, day by day. The possibilities of the soul are beyond conception. Conway, M. A.The Word of God abounds with striking contrasts, which picture the opposite character and portion of the two great classes into which all mankind are divided before God. Is there no preference? We pay for our primary schooling; but for the great thoughts of men who have lived, what returns can we make? (1) It bereaves a man of all the pleasures and comforts which he enjoyed in this world. (1) At the first, life was the gift of God. Pelagians, indeed, tell us that the sons of Adam came to be sinners only by imitation. )Sin and its wagesT. Believe and live. Death is separation. He should receive exactly what he has earned, no more and no less. S. Storrs, D. D.1. DEATH.1. But to merit, it is required that the action be not due; but every good action being commanded by the law of God is thereby made due, and consequently cannot merit; whereas, a sinful action being altogether undue and not commanded, but prohibited, it becomes properly meritorious; and, according to the malignity of its nature, it merits eternal death. Also the miseries of poverty which leave the necessities and the conveniences of nature unsupplied. (d)Usurpation of His place; and hence idolatry and self-deification. Endless improvement.II. Being committed against an infinite majesty, it rises to the height of an infinite demerit. THE BURDEN WHICH RESTS ON HIM WHO REJECTS ETERNAL LIFE. (3) No death. They that sow must reap. Satan has no old pensioners permitted to end their days in peaceful idleness.3. A. A master employs a man, and it is due to that man that he should receive his wages. There is no room for question. Rigg. They know that if they come all the way to Christ, it will cost them everything. He has set such a mark upon it as compels every individual to feel and show in his own person the guiltiness of this accursed thing.2. (b)An imputation upon God's character, viz., that He is unworthy to govern us, that His will is unjust, His law unkind. And, as at the first creation, so in the new. Also the miseries of poverty which leave the necessities and the conveniences of nature unsupplied. The bad habits, bad passions, bad methods of thought, in which they have indulged in youth, remain more or less, and make them worse men, sillier men, less useful men, less happy men, sometimes to their lives' end; and they, if they be true Christians, know it, and repent of their early sins, and not once for all only, but all their lives long, because they feel that they have weakened and worsened themselves thereby. I may, as I may put aside sunshine itself, by shutting my eyes to it. S. Storrs, D. D.)Life in ChristT. Everything that comes to us from the past is a gift. Service of virtue and truth. South, D. D.)Eternal lifeJ. Actual sin may be considered —(1) According to the subject matter of it. Shall I put it aside as if it were the merest summer breeze which by my hand I could arrest and push back into the air? Poverty and riches, slavery and freedom, darkness and light; but no contrast is so forcible as that between death and life.I. "Oh, yes," he replied, "I knew it was in the Bible, but I wanted to see it with my own eyes, and then I rested."(T. Conclusion: Sin plays the bait of a little, contemptible, silly pleasure or profit; but it hides that fatal hook by which that great catcher of souls shall drag them down to his eternal execution. The malefactor is made as pure as a babe. NO WORK AND RICH REWARD.1. (b) The sin of our external actions, theft, murder, uncleanness; and to prove which to be sins, no more is required but only to read over the law of God, and where the written letter of the law comes not, men are "a law to themselves. The wicked are turned into hell by a just and holy God; and the same reasons which send them there must avail to keep them there. When Christ died, Paul writes, He “canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross” (Colossians 2:14). Thus we see how many of the things which we enjoy have come to us as gifts. THE SECRET OF PEACE, in simply accepting this Divine gift from the source of infinite compassion and grace. You probably would have been attacked by a gang of immoral people. And how much more is this true with the gay man of the world. As an act or acts. Sometimes this peace may come suddenly, filling the soul with glory; sometimes it may come after long, weary searching for it; sometimes at the end of life; when the light of life has almost gone out, as it flickers in the socket and speech falters, I say, "I can do nothing; I take the gift of God!" Well, when I wanted an orange, I did not go to an orange tree and pray the oranges to fall into my pocket, but I walked up to a tree, reached out my hand, and took the oranges. The wretched debauchee often finds it so. See, then, what such autonomy involves. )The wages questionS. (2) No man could procure it for himself.2. It makes the man dead; and to what purpose do we appeal to him that is dead? Is he not continually spending both his time and his subsistence to gratify his taste? And to the diseases of the body we may add the consuming cares and troubles of the mind, all made necessary by the first sin of man, and which impair the vitals as much as the most visible diseases can do. It is everything; leading to it is the gift of God.The promises by which the believer is led to expect it — the great change by which he has become entitled to it and qualified for its enjoyment — the Lord Jesus, by whose merit eternal life was purchased — all these are gifts of God. (3) To secure our adoption into God's family, which entitles to this eternal life. For six thousand years men have been receiving the wages of death. Sunshine requires the open eye, but a man may refuse to open his eye; still it is God's gift. WAGES. "free gift." THE BURDEN WHICH RESTS ON HIM WHO REJECTS ETERNAL LIFE. You have only to study the human mind, its laws of association and of working, to be convinced that sin, when it is finished, must bring forth death.2. Because wages presuppose service. This is the basis for all legal equity, an eye for an eye and a tooth for a tooth. It gives the melody to every song, and joy to all the work of heaven.(R. Its fundamental idea is deviation from the law, as a standard of excellence or as a rule of conduct. Eternal death. In what does it consist? H. The bad habits, bad passions, bad methods of thought, in which they have indulged in youth, remain more or less, and make them worse men, sillier men, less useful men, less happy men, sometimes to their lives' end; and they, if they be true Christians, know it, and repent of their early sins, and not once for all only, but all their lives long, because they feel that they have weakened and worsened themselves thereby. If you sin it destroys your joy, your power in prayer, your confidence towards God. NO WORK AND RICH REWARD.1. De Witt Talmage. I may, as I may put aside sunshine itself, by shutting my eyes to it. The book of Hebrews was written to Jews who hear the gospel, but cannot give up their Judaism. In his words, example, and offices we find all help and blessedness. The servant is taken into partnership, is lifted up to the throne, partakes of the King's life. G. Horton.We have to notice three words.I. And how about the end, when the gift is received in full?3. All that God has shall be spread out and open to us forever in riches of grace inconceivable in their glory and infinitude. There is a short radius to a child's circumference of happiness. If you do not heed its gentle remonstrances, it will thunder condemnation. To serve Satan, self, the world, is attractive to human nature. (1) In freedom from sin. It ought to be the grief of griefs to each of us that we have sinned. Incessant activity.6. Poverty and riches, slavery and freedom, darkness and light; but no contrast is so forcible as that between death and life.I. It is everything; leading to it is the gift of God.The promises by which the believer is led to expect it — the great change by which he has become entitled to it and qualified for its enjoyment — the Lord Jesus, by whose merit eternal life was purchased — all these are gifts of God.III. G. It cannot be purchased.2. Conclusion: Sin plays the bait of a little, contemptible, silly pleasure or profit; but it hides that fatal hook by which that great catcher of souls shall drag them down to his eternal execution. Thus we see how many of the things which we enjoy have come to us as gifts. We should, however, do great injustice to this subject, were we not to observe that Christ died —(1) To procure our pardon, in consequence of which the sentence of the law is reversed, and believers freed from that death to which their crimes had exposed them. Satisfaction comes from what we are, and not from what we get. Herrick Johnson.I. This word denotes a relation of equity between sin and death. when he is to grapple with surfeit and indigestion? The apostle sets before us what fallen man loves, what he dreads, and the union between the two. (b)In Christ, ours only by appropriation. "Eternal life"; and this the Lord permits His children to enjoy on earth; for as part of the wages of sin is paid on account in this life, so even in this life foretastes of the gift of God are enjoyed by the saints. Believe and live. Yet the death he dreads is the inevitable consequence of the sin he loves. It is everything; leading to it is the gift of God.The promises by which the believer is led to expect it — the great change by which he has become entitled to it and qualified for its enjoyment — the Lord Jesus, by whose merit eternal life was purchased — all these are gifts of God.III. The killing power of some sins is manifest to all observers. Eternal death. Is there no preference? )Eternal life a giftR. It is in all respects the opposite to the death. But their heaven is not Paul's heaven.2. Go where you please you find his liveried servants. (3)To those who cannot earn it, for they cannot atone for one sin, and their very efforts to do so impair God's one condition (Ephesians 2:8, 9). See for what wages you are working; part are being paid now, but immense arrears are being treasured up in the future. (1) Bodily death is the separation of the soul from the body. The realisation of it dispels our sorrows and forbids our tears.V. Bate.). So, we accept it through Christ (1 John 5:11). "Oh, yes," he replied, "I knew it was in the Bible, but I wanted to see it with my own eyes, and then I rested."(T. Preeminent intellectual enjoyment — "Here we know in part," etc.3. But whatever the work may be to which the sinner is set it is work without a pause. H. Rogers, M. No wonder if God punishes sin, which is treason against the King of kings, with death; for it pots the question "Who shall reign? It is everything; leading to it is the gift of God.The promises by which the believer is led to expect it — the great change by which he has become entitled to it and qualified for its enjoyment — the Lord Jesus, by whose merit eternal life was purchased — all these are gifts of God.III. (3) Christ is also the fountain that contains this life. The quiet of the home he terms slow, so he launches into a whirlpool of dissipation, and singing "Begone, dull care." Romans 7 ... NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture. Of all the miserable sights on earth that of an aged roué is the most miserable. Sunshine requires the open eye, but a man may refuse to open his eye; still it is God's gift. ITS GRATUITOUS CHARACTER.1. (b)Begun to us when we grasped it. 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